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Thomas Cranmer: Three Waters and He Puapua

Despite the protestations of the Minister, the recommendations of the controversial He Puapua report are deeply embedded in Three Waters.

It will come as no surprise to anyone who has followed the current government’s policies concerning co-governance, that the recommendations set out in the controversial report, He Puapua, are deeply embedded in the Three Waters reforms - particularly in relation to the operation of Te Mana o te Wai.

He Puapua is a report prepared for the then Minister for Maori Development, Nanaia Mahuta in 2019. It was commissioned by Cabinet to be the pathway for New Zealand to meet its commitment to the United Nations Declaration of Indigenous Peoples. Essentially, it is the road-map for Maori co-governance by 2040, the 200-year anniversary of the signing of the Treaty of Waitangi.

As we now know, Minister Mahuta directly appointed her family member, Waimirirangi Ormsby, to the working group which authored the report, with another family member, Tamoko Ormsby, featuring as a contributor. Amongst the numerous contracts and appointments awarded to family members of the Minister over last 3 years, it is this appointment that Act’s David Seymour identified as being “a clear breach of the Cabinet Manual”. Conveniently for the government, this appointment is not subject to the Public Service Commission review currently taking place.

In addition to its questionable authorship, the report was not disclosed to Labour’s then coalition partner, New Zealand First nor to the Deputy Prime Minister, Winston Peters. In a speech in 2021, Peters stated:

Everything in 2021 is now rights-based, or indigenous rights demanding co-governance. In 2019 a report called ‘He Puapua’ came to Government but was never shown to one NZ First Cabinet Minister. This report was deliberately suppressed. In short, this report is a recipe for Maori separatism, they knew it and that’s why they suppressed it till after the election in the full knowledge that NZ First is for one flag, one country, one law. It was a gesture of ingratitude and bad faith.

It’s an issue which still rankles Peters. In July this year, he tweeted:

Whether it was intentional or not, Peters was right to group together, “co-governance, secret He Puapua report, 3 Waters, …” for they are indeed intertwined.

He Puapua defines taonga as “resources” which it states includes rivers and water. The report describes its vision for 2040 as being “greater relinquishment of Crown assumed exclusive kāwanatanga authority over land, resources and taonga”.

This includes the need to “recognise and resolve iwi/hapū customary title and rights in resources including water and minerals by 2025 to iwi/hapū satisfaction, including the implications in practice of this recognition”. Part of this recognition is stated as giving “effect to Te Mana o te Wai”.

It also includes the aim that, “Māori receive royalties for the use of particular natural resources such as water, petroleum and minerals.”

The report then set out the spectrum of approaches that can be taken in order for Māori to assume greater control of those resources:

  • proprietary ownership

  • setting the vision/rules/policies/methods

  • being the decision-maker

  • being a joint decision-maker

  • requiring FPIC; and

  • a position being taken into account

FPIC is “free, prior and informed consent” and is a principle promoted by indigenous first peoples which is linked to the right to self-determination. The concept refers to the right of indigenous peoples to give or withhold their consent for any action that would affect their lands, territories or rights. The United Nations Declaration on the Rights of Indigenous Peoples recognizes this principle as a tool for indigenous peoples to defend their rights.

Applying the spectrum of approaches outlined in He Puapua to Three Waters, you can see that a hollowed out concept of proprietary ownership has been left with the local councils. At the strategic level of Three Waters, within the regional representative groups, iwi have a role in setting the vision and rules as the joint decision-maker. At the operational level, Te Mana o te Wai statements come very close to constituting a FPIC.

In addition, there are a raft of statutory requirements including the need for the boards of the water services entities to give effect to the principles of the Treaty of Waitangi, and engage with, and understand perspectives of, mana whenua. My additional thoughts concerning the ownership aspects of Three Waters are here.

He Puapua also recommended amending law and policy to give effect to Te Mana o te Wai as detailed in the Kāhui Wai Report. That report, which was titled Te Mana o te Wai, the health of our Wai, the health of our Nation, was also prepared in 2019 in the months before He Puapua and was delivered to the Minister for the Environment, David Parker.

The authors of the Kāhui Wai Report included He Puapua author, Professor Jacinta Ruru and former Minister for Māori Development, Dover Samuels.

In July, Richard Harman highlighted the link between the Kāhui Wai Report and Three Waters, reporting that Samuels also believed that co-governance would work. Samuels went on to say that initially when Kahui Wai Māori began its work on the freshwater reforms, the other advisory bodies focused on the economic aspects first, but he said after Māori made the case for Te Mana o te Wai (the power of the water) the other groups had accepted their point.

The Kāhui Wai Report is wide-ranging and hugely ambitious. Amongst other things, it recommends that the following actions take place:

  • Embed Te Mana o te Wai principles and obligations to guide all activities

  • Recognise and resolve iwi/hapū customary title and rights in water within the next 3 years, including the implications in practice of this recognition

  • Implement a Te Mana o te Wai Capacity and Capability Strategy to guide the investment in, and development and empowerment of, the leaders of Te Mana o te Wai to enable this structural and system reform

  • A new water allocation system must conform with Te Mana o te Wai and iwi/hapū rights and obligations, including the recognition of the long held exercise of ahi kā by Māori landowners. No allocation based on grandparenting and no perpetual rights

When the Water Services Entities Bill was introduced to the House in June, Minister Mahuta rejected any link to He Puapua. She said any suggestion that the Bill had anything to do with the He Puapua report was a “mistruth in its entirety”.

This has been evolved and iterated as a result of a lot of conversations in trying to ensure that we were keeping faith with those conversations with councils and stakeholders, with iwi, but also upholding the Crown's own obligations under the Treaty.

The other thing is that several treaty settlements that have been reached also have obligations that are carried through in terms of the relationship with their waterways. And so it was important to ensure that Te Mana o te Wai aspirations could be achieved through this reform programme as well.

Despite the protestations of the Minister, it is clear that the concepts of co-governance, and of allocation and control of water resources as set out in He Puapua and Kāhui Wai are deeply embedded in the Three Waters reforms. This is particularly true with respect to Te Mana o te Wai which goes far beyond the scope of that concept as defined in the National Policy Statement for Freshwater Management.

Act’s Simon Court continues to press Minister Mahuta on the scope of Te Mana o te Wai statements. In a written question last week, Court asked the Minister, “do Te Mana o te Wai statements grant mana whenua rights beyond those of other groups to influence the activity of water services entities under her Three Waters reform?” The response from the Minister gives some indication of how pervasive the mechanism will be in the operations of the water services entities:

On receiving a Te Mana o te Wai statement, a water services entity must respond with a plan for how it will give effect to Te Mana o te Wai, to the extent this concept applies to its duties, functions, and powers. The requirement to give effect to Te Mana o te Wai is imposed by clause 4 of the Water Services Entities Bill, and is consistent with requirements in other legislative regimes, such as the National Policy Statement for Freshwater Management, where it has been in place since 2014. The water services entity must subsequently report on how it is implementing its plan to give effect to Te Mana o te Wai in its statement of strategic and performance expectations, statement of intent, funding and pricing plan, and infrastructure strategy. All these documents must be put to public consultation before they are finalised, and through such public consultation other groups are enabled to influence the strategic work programme of the water services entity.

Given that section 4 of the Bill requires the mega entities to give effect to the Te Mana o te Wai statements it’s unclear what effect, if any, public consultation will have on the scope of the statements. If public input was genuinely welcome, why limit Te Mana o te Wai statements to mana whenua? Why not let local councils also input as some mayors argued in the working group on representation earlier this year?

Overseeing the implementation of Te Mana o te Wai in Three Waters will be the water regulator, Taumata Arowai and, in particular its Maori Advisory Group, headed by the Minister’s sister, Tipa Mahuta. The Taumata Arowai website has a section on Te Mana o te Wai in which it states that “Embedding Te Mana o te Wai will require a close relationship between Taumata Arowai, mana whenua and kaitiaki who are best placed to advise on the tikanga and mātauranga which underpin Te Mana o te Wai and Te Tiriti o Waitangi interests.”

The existence of He Puapua was deliberately hidden from Labour’s coalition partner in government and the public. Its recommendations are now being implemented by stealth in the deeply unpopular Three Waters reforms.

Thomas Cranmer is a pseudonym. You can read his columns here.

2,909 views108 comments


Nov 10, 2022

Time to remove all references of race, religion, colour, and alternative genders from Government and Civil laws, Orders, Bills, and other requirements.

We are New Zealanders, One people, One land.

Get on with life. Fix the water problems if there are any. The Government can give the local authorities the money they need for water service upgrades.

Forget the ill-conceived racist system that will be far more expensive to run and maintain, and you can bet it will not provide the "clean" water as suggested.

There is far too much interference by central Government in local body and civil businesses and when they do there always downsides and complications.

Also has anybody noticed that when the Government changes the name…

Replying to

Why are you talking about "majority ownership", when co-governance is co management of publicly owned resources? A knowledge of the Treaty of Waitangi is not something that should be onerous for anybody to read about, as it's all available on several websites. An indepth knowledge of it is not required for NZ citizenship or government jobs (except jobs where it would be needed to perform the job). In my experience employers tend to ask what the treaty means to you, never if you think its false and should be disregarded.


Beware of National. Luxon & Stanford seem to be endorsing this aspect of He Puapua - "He Puapua defines taonga as “resources” which it states includes rivers and water. The report describes its vision for 2040 as being “greater relinquishment of Crown assumed exclusive kāwanatanga authority over land, resources and taonga”."

How will this ideological state make NZ prosperous and our people united?

Replying to

That's coming, as ridiculous as it sounds!

When you read articles like this, its truly frightening. Its almost like an apartheid based Constitution is being written right in front of our eyes. The language used is truly disturbing if you are not a Maori.


Nov 10, 2022

Ardern, the ultimate traitor to our democracy......if any person had committed any one of the criminal acts she and her band of thugs have foisted on this country, they would be in prison for a very long time.......

She is the property of the global elites, who must be obeyed.....

Unless we all rise up against this, this country is doomed to the toilet.....

Replying to

Why is that an issue?

You don't see it as an issue if the leader of this country's main opposition party is associated (even it is just signing up to their newsletter) with a bunch of criminals whose main purpose is to enslave humanity?


Unknown member
Nov 09, 2022

After a good nights sleep my last nights comment seems a tad naïve. Ok then, try this for size. If the 3 waters Maori takeover Trojan horse has bolted, then nothing, not even slightly dodgy mayoral opposition, will put it back in the stable. Even large scale, foreshore & seabed like demonstrations may also be a complete waste of time & energy.

So then, what is to be done? Trying to stop the practical implementation of this systemic upheaval when it ramps up, may be the only alternative left open to majority NZ. I hate to say this, but this will mean organizing civil disobedience campaigns, like blockades, communication disruption & even such things as rates strike. Definitely food for…

Nov 11, 2022
Replying to

For a start I would like to see right leaning local councils kick Local Government New Zealand into touch, creating a new truly representative group. Right now there isn't enough push back organisation, it's far too piecemeal.


This whole plain is a cunning scam, they know even if they don't get the full bag what they do get will be a noose around our democracy for years to come, and when that noose is loosened another sweet spud will be dropped into that bag, we need to figure out how to give them the noose and not the bag.

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